A delicate portrait of Mei Shigenobu, daughter of the founder of the Japanese Red Army in Beirut, Fusako Shigenobu.
Six 4-minute short films each filmed in the countries of the Mediterranean, and dealing with expressions of gender, the body, sexuality and identity. Six interviews with artists or people talking about these thorny issues makes for a geographical impression, a suffering body, subject to violence, repression and inhibition.
A young, free-spirited dancer and student of Arabic poetry falls in love with her thesis supervisor while trapped in a relationship with a man who disapproves of her dancing.
Two young girls of the war generation, Yasmin and Leila, are in search of Beirut. When they meet an elderly film enthusiast with a secret store of Lebanese films, they persuade him to screen his collection for them. So begins an initiation into the myths and images of Beirut, but the girls want cold figures and facts, war babies indifferent to the memories evoked.
Using laparoscopic instruments equipped with a camera Jocelyne Saab films the in vitro fertilization process as it takes place. Report on implant operations in a hospital.
Focusing on key Arab films produced in the last 20 years. Férid Boughedir traces the development of the film-makers' concern to produce more socially aware cinema. Themes include the issue of Palestinian homeland rights and the nature of Arab identity. The film-makers also share a desire to develop a strong poetic tradition.
Based on interviews with 15 women, including directors, producers and film actresses, a journey around the world is made, seeing the wars waged by each one against economic and political repression, bombs, police dogs, censors, etc. Images from England, New York, Brazil, South Africa.
A singular and poetic evocation of what Alexandria was, a multifaceted city, when it was at the heart of the Arab and European worlds. The men of letters Cavafy and Lawrence Durell are evoked by a few quotes describing the city, scattered throughout the film. The mixture of cultures and languages is the very essence of Alexandria, its inhabitants testify to the memory of a lush and harmonious cosmopolitan city, under the eye of the director's camera...
In July 1982, the Israeli army besieged Beirut. Four days earlier, Jocelyne Saab sees her house burn and 150 years of family existence go up in smoke. She then takes refuge in questioning: when did this all begin? How did the Beirut people live the siege? Each place will then become a story and each name a memory.
After living clandestinely in Beirut to escape the Israeli forces, the head of the Palestine Liberation Organization (PLO), Yasser Arafat, left Lebanon aboard the Atlantis for a new exile in Greece and then Tunis. He talks about his destiny and the future of the PLO. Saab was the only journalist with a camera admitted on the boat.
A portrait of the City of the Dead, an inhabited cemetery just outside of Cairo and on the fringes of the city’s public dumping ground, like a living reproach and a bad conscience. Starting from the City of the Dead, the film shows the populous neighborhoods of Cairo in the grip of hypertrophy and misery, every day more threatened by paralysis.
Letter from Beirut documents the filmmaker's return to Beirut during one of the lulls, three years after the outbreak of the civil war, animated by the urge to return. She is confronted by the physical, emotional and psychological ravages of the war, terrified and sorrowful, she cannot find her place in the city. In that quest, she communicates with everyday people, friends, neighbors, people riding the bus across the city's eastern and western flanks. To pace her journeying and dramatic unraveling of the film, Saab borrows the guise of a letter read in a voice-over, written by world-renowned poet Etel Adnan. A rare document from the civil war, Letter from Beirut lays bare and spontaneously how people make sense of their everyday in the midst of chaos, violence, terror and sorrow.
Portrait of Raymond Eddé, candidate for the Presidential elections and fervent opponent of the religious war. During the 1975-1976 conflicts he and his team had actively searched for people killed in the war, whether they were Christian, Druze or Muslim.
1976 marks the beginning of Beirut’s calvary. With a child’s eyes the filmmaker follows for six months the daily destruction of the city’s walls. Every morning, between 6 and 10am she roams around Beirut while the militia from both sides rest from their night of fighting.
A few days after a massacre in a shantytown near Beirut, the director finds the children who survived. She approaches them by offering them crayons to draw. A link is created between them. They let her film their violent games: they repeat the scenes of horror they saw unfold before their eyes ...