Orgon is a man of property duped by the false piety of the penniless Tartuffe. Orgon takes him into his house, believing him a paragon of virtue. Orgon orders his daughter to reject her fiancé and marry Tartuffe. First Dorine, the family servant, tries a strategy to avert the marriage; then Orgon's son tries his hand. They anger Orgon, and to prove paternal power, he disinherits his son and makes Tartuffe his heir. Next Orgon's wife tries to bring her husband insight, a stratagem that partially backfires. With the bailiff at the door ordering Orgon to vacate his own home and with Tartuffe at court to prove Orgon's a traitor, all seems lost.
Two brothers: one of them has become an actor and lives in Paris; he goes back home and meets his sibling who has stayed in the village where he married "la Matiouette", a local girl. The reunion is warm, but they soon discover that now they are worlds apart.little by little, the conversation becomes less friendly, less kind, and regrets, resentment resurface. Their reunion will leave them two broken men.
On the verge of an emotional collapse, schoolteacher Laurence takes a week off from work to figure out her life. She reconnects with friends and family and wrestles with everything from whether she should continue her job to whether she should have a child with her boyfriend.
In a future world where the disease has been finally defeated and everything can be sold, even the crude spectacle of death, the rare case of a dying woman becomes the morbid theme of a revolutionary reality show, broadcast through the curious eyes of a peculiar camera.
1974 saw the end of beans. The Halles were being destroyed. The extreme left was hesitating between the Molotof cocktail. The heirs of May '68 had not yet taken power, and desire was still in the streets. The characters seek an escape from their social alienation. We don't know whether they're living their desires or prisoners of hallucinations.