A young woman with a troubled past turns to religion as she seeks purpose in life — and a chance at finding true love.
Love slowly grows when the new girl in school meets an unassuming boy from a run-down part of town, but her disapproving father stops them at every turn.
Bonaga and Monita are a husband and wife who are enjoying their period of success. This time, they have to face the educational problems of their only daughter, Monaga, who was expelled from her school. The grandfather, the Dragon finally got involved in the problem of the grandson to get a new school. In the midst of educational problems for Monaga, Monaga's meeting with a street child named Nira became a special spirit for Monaga to go to school. There are various obstacles and conflicting opinions on the sustainability of Monaga education. Naga's excessive love for his grandson makes matters even more complicated, causing Bonaga to be squeezed between the wishes of his wife, children, and father.
While in Azerbaijan, Layla, an Indonesian scholar, falls for Samir, an admirer of her work — but her arranged marriage stands in the way.
When a woman from a rich family falls for a man with humble roots, parental opposition to their marriage is just the first of several hurdles to come.
Dawan is a young village girl who harbours the dream of getting out of her village in the lure of the bright lights in the big city, and to do so, has to fight customs and tradition that girls are meant to be bethroned away early at a young age to someone they loathe, and schools for them are an unnecessary part of life. In order to fulfill her dream, she has to go against the wishes of her dad, as well as irk her brother as she out-scores him in a local examination to clinch a scholarship. Also, their village is under threat of an unscrupulous landlord trying to bulldoze his way into profits by driving everyone out of his land.
Two lovebirds separated by fate, and has to deal with a heartbreaking feeling of longing for each other.
In this sequel to Nagabonar (1986), the now old Nagabonar was asked to live with Bonaga, his foreign educated son, for a while in Jakarta. This was an effort by Bonaga to ask Nagabonar's permission to turn the family palm plantation into a resort. This outraged Nagabonar since the family cemetery was in the plantation. Distraught, he left his son's house and got himself lost in Jakarta.