The film tells the story of two Highlander brothers – Maciek and Andrzej. After the death of their father, which Andrzej contributed to, and the loss of his beloved Bronka, Andrzej leaves the family home. On his way, he meets the mysterious Wolfram, an anthropologist and climber. He shares with him his mountaineering technique and knowledge about the Prague origins of the highlanders. Andrzej returns to Zakopane, war breaks out. To protect the Highlanders from wartime destruction, he wants to persuade them to cooperate with the Germans. Andrzej and Maciek are standing on opposite sides of the barricade. The brothers' confrontation is bloody and painful.
Młody człowiek mieszka na Suwalszczyźnie, ma się żenić z córką miejscowego bogacza. Jest jednak absolwentem konserwatorium, chciałby zostać kompozytorem. Zatrudnia się jako akompaniator popularnej piosenkarki ,która przybyła do miasteczka na gościnne występy.
Anthropology professor Michal develops two overwhelming obsessions. The first one is a mummified, 3,000 year-old, perfectly preserved body of a shaman he and his colleagues have recently dragged out of a swamp. The second is an enigmatic student he meets by chance at a railway station.
It is July 1995. Kuba Mitura and his little daughter, Zuza, come to a great concert organised by Jurek Owsiak. Kuba tells the girl the story of his youth. It is 1988. The nineteen-year-old Kuba is a rebellious boy with two-coloured hair. He does not study or work. He lives with his father, a retired military man, bitter and apodictic and with his aunt. One day Kuba meets Diana, a beautiful and eccentric woman, a dozen or so years older than him, a person from the "hostile world". However, the two of them become friends. The father throws Cuba out of the house when he introduces Diana as his fiancée. Soon Diana and Cuba get married to a "hippie", but the military policemen, who have been sent by the father, take Cuba away. In the army, Cuba is doing absurd exercises under the watchful eye of Corporal Kos trying to raise him. The father takes the oath and Diana, who confesses to Cuba that she is pregnant and wants to give birth. But Cuba does not want to become a father.
The action is set in the early 20th century. The film is made up of six sequences. In the first, Michal, young man who came from Poland to Germany, enrolls in a course on how to behave in social situations and on etiquette. However when he tries to approach girls using the rules which he's been taught... he only makes a fool of himself. Then, he goes to work for a man who owns a carousel and who loves to chase other women. In the next sequence, Michal meets the divorced landlady, Mrs. Luther, and goes through a whole lot of erotic experiences. When he escapes exhausted from his landlady, he starts working in a mine and visits brothels on a regular basis. He looks on women in a totally cynical manner. However, his persistent wandering must finally result in a true love.
The screening of a movie "Daybreak" at the "Liberty" Cinema is interrupted by an unusual event - actors come to life on the screen, start conversations among themselves, draw the audience into them. Crowds gather around the cinema, the relevant authorities and services wonder what to do in this complicated situation. Also arriving is the censor, a man reaching his fifties, a one-time literary critic and journalist. The line between fiction and reality begins to blur.
The story follows a young scientist in the contemporary world, who actually came from the world of dwarves, thanks to a magic potion, held by the Big Eater, ruler of the dwarves. The dwarf kingdom, Shuflandia, exists in a cellar of a library, and only the most obedient get the chance to grow to king size and inhabit the larger world. Once there, nobody wants to return to Shuflandia. Also, there are no women in Shuflandia.
The film deals with the a clandestine Olympiade held in a German POW camp during WW II, housing many Poles, but also French and Brits. A spit and a Polish German lieutenant is added to the staff of a prison camp. He sees a Pole, the acknowledged leader of the Polish prisoners, against whom he had competed during the Berlin Olympics in 1936. He asks the Pole to train with him but is refused; the Pole points out out that he is a prisoner and nothing more. But that plants the seed and the Pole proposes and Olympics 40 to be held among the prisoners. They ingeniously make a flag and medals, set up a number of races; a croaching hop race is unwittingly organized by a German prison guard who uses it as a torture. The German lieutenant knows that something is going on but cannot find out. Finally the Germans realize the idea and the Polish chief is sent to concentration camp but the others disobey the orders.