The philosopher Democritus has a toothache, so a dentist from ancient Abdera sets off for his house. En route, he gets into a fight with a donkey driver. This conflict eventually causes all of Abdera to go crazy. Just when the city is seconds away from having a civil war, Democritus' apprentice shows up to ease the city's tensions with a gift.
The thirteen year old Janni is depressed, because she's still a little behind in her physical development. This leads to bullying remarks from her classmates. One day, a film crew comes to her school to find a candidate for the role of a Prince in a movie. They choose Janni, who they think is a boy. She takes on the role. At school, she tells her classmates she plays a Princess. When the moment of truth approaches she must find the self-confidence to invite the class to the premiere.
In an enchanted forest, the princely brothers Michael and Andreas get lost and are transformed, by a mountain spirit who jealously guards his underground treasure, into animals until the unlikely event of sincere love from a human. The only persons who may be able to give such love are the local commoner sisters Snow-white and Rose-red, who are kind and helpful by nature and stand to harvest unimagined rewards.
Sabine Wulff is almost 18 when she is released from the juvenile detention center. She doesn't want to return to her unsupportive parents or to her former boyfriend Jimmy, who got her into trouble by persuading her to steal cigarettes. She instead chooses to begin an honest life by getting a job and renting her own room.
Bruno Kappel is an established attorney in Hamburg who, in earlier times, belonged to an anarchistic student circle. His former girlfriend Karin Kunze is still a member of this scene. Bruno, who still has left-wing beliefs, becomes her attorney. But when Karin gets into a shootout with the police, she has to go into hiding. The prosecuting attorney Baller has also been a former member of the anarchistic scene. He does not want his past to be revealed by Karin′s apprehension and prosecution. Thus, he asks Kappel to find Karin and sneak her out to a foreign country.
Hans the farmer is drawn into war as a soldier. Returning from the front, having been defrauded of his pay by his own king, he makes his way home. On his trip, he encounters a witch who asks him to fetch the light from a spring. He keeps it when the witch tries to deceive him and he discovers her foul magic. When the light is ignited, a little man appears who must serve the owner of the light, but it only has power if the owner has faith in himself. His courage bolstered, Hans goes to the king once more to demand his wages be paid.
In 1864, American soldiers massacre a Cheyenne village at Sand Creek. Disgusted by the massacre, Harmonika, one of the soldiers, deserts the army and is captured by the Indians. At first, the Cheyenne hold him responsible for the murder of the wife and the son of their chief Grauer Esel, but soon Harmonika obtains the tribe′s confidence.
The adventures of Kit Bellew and his friend Shorty during the gold fever at the end of the 19th century.
Hans Röckle is a puppeteer, inventor, blacksmith and more. He is challenged by the Devil (in almost a dozen fancy costumes) who offers him even more inventiveness, against his soul should he ever make money with an invention, build something twice, or cease inventing for 7*7 hours.
Helmut Kamp, the construction brigade leader, a man no longer young, life immediately confronted several difficult and woeful problems. The birth of a son, the tragic death of his wife, the relationship of his daughter Ingrid with Dr. Beißert coincided with the need to move to an uninhabited area where a nuclear power plant will be built. Kamp, Ingrid and the members of the friendly brigade decide to act as the duty and the feeling of partnership prompts them, and gradually they all become participants in the new construction...
The story of Ulzana, an Apache chief who has reached a rapprochement with the local Mexican population and generously extends it to whites who travel through the territory. His people have become inured to the treacherous ways of the white man, however, and are now reliant on them for booze, 'relief flour' and beef steak.
Despite the fact that production manager Kruse doesn't have the actors or the crew for the job, he recklessly boasts that he could direct a revue film. To prevent him losing face, Kruse brings together four people - a dramaturg, a composer, a writer and an architect - and gives them the thankless task of turning his idea into a film. Except for the relatively unknown composer Alexander Ritter, who is enthusiastically committed to the project, the other members of the team find themselves stuck in this mess.