detail profile bernard langlois
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Bernard Langlois, born August 17, 1945, is a French alter-globalization journalist.
He is notably the founder of the weekly Politis.
A specialist in North/South relations, Bernard Langlois is a founding member of the ATTAC association.
Bernard Langlois began his career at the Dauphiné Libéré in July 1963, a few months before entering a journalism school.
He was first, in turn: reporter at La Vie catholique illustrée (from 1966 to 1968), reporter/radio presenter at Europe 1 (from 1968 to 1970), presenter of the JT Télé-nuit at ORTF (1st channel) (from 1971 to 1972), editor-in-chief of Tribune socialiste (weekly of the PSU) (from 1972 to 1974), independent journalist (from 1975 to 1977) then editorialist at Matin de Paris (from 1977 to 1981).
In 1981, he became presenter of the Antenne-2-midi (A2) news, until September 14, 1982.
He was dismissed for having weighed up two deaths learned of on the same day, those of Bachir Gemayel and Grace of Monaco, during the editorial that, at the time, opened the Antenne 2 midday news.
It was for having minimized1 the death of Grace of Monaco ("It will not change anything in the destiny of humanity.
Just an ordinary mourning, the ordinary sorrow of a famous family that was familiar to us by the grace of the gazettes") after having announced the assassination, which occurred on the same day, of President Bachir Gemayel, in the middle of the Lebanese war, that Bernard Langlois was dismissed.
He was not so much mocking the death of the Princess of Monaco, whom he considered a woman of quality, as the importance, according to him disproportionate, that the press then gave to her, in particular the press now called people, at the time "press of the heart" ("weight of words, shock of photos", he said during his presentation).
Pierre Desproges, in an indictment at the Tribunal des flagrants délires against Alain Ayache, who according to him represented a certain press that Langlois criticized, affirmed his support for the journalist.
He was then producer and host of the program Résistances (A2) (from 1983 to 1986).
He was a member of the Sponsorship Committee of the Center for Documentation and Research on Peace and Conflicts renamed Observatoire des armements.
In 1988, he participated in the creation of the weekly Politis (anti-liberal left) in association with Michel Naudy and Rémy Galland.
He took full powers in 1989 and remained director until 1999.
He kept a "Bloc-notes" there until the end of January 20105.
In February 2010, he opened his blog on the Politis website.
Bernard Langlois now lives in Creuse.
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Peran Yang Di Mainkan Bernard Langlois
On September 5 1960 the trial of about...Manifesto of the 121 2011
On September 5, 1960, the trial of about twenty French activists from the "Jeanson Network" began, supporters in the metropolis of the action of the Algerian FLN independence activists. But after a few days, the situation was reversed and the trial transformed into a political arena, it was the government, the army, their policy, it was the entire Algerian war whose trial began. Accused, witnesses, lawyers, overflowing a stunned court, transformed the courtroom into a tribune of the opposition. The trial coincided with the publication of the "Manifesto of the 121" on the right to insubordination, signed among others by Jean Paul Sartre, Arthur Adamov, Simone de Beauvoir, André Breton, Marguerite Duras, Pierre Boulez, René Dumont, François Chatelet…
Mehdi Lallaouis documentary begins where it...La Commune de Paris 1871 2004
Mehdi Lallaoui's documentary begins where it all ended, in New Caledonia, with images of the ruins of the penal colony where many Commune insurgents were deported, including Louise Michel. The director thus tracks down all the still visible traces of the insurrectional movement, in the South Pacific but especially in Paris, by following Alain Dalotel, author of numerous works on the Commune (and who died on May 29, 2020 in Bagnolet). He also tracks down all the archives, allowing us to understand, with the means of communication and information of the time (and with a voice-over by Bernard Langlois), what contemporaries experienced between March and May 1871: their hopes, their dreams, their fears, their anger.
Through the commitment of JeanMarie Tjibaou...Jean-Marie Tjibaou ou le rêve d'indépendance 2000
Through the commitment of Jean-Marie Tjibaou, this documentary traces the history of the march of the Kanak people in search of their independence. Between the raising of the Kanak flag in December 1984 and the funeral procession of the independence leader assassinated by one of his own on the island of Ouvéa in May 1989, there were years of struggles, dramas, palaver, hopes, of which Jean-Marie Tjibaou was one of the main actors. Will France be able to win the bet of a smooth decolonization of one of the last confetti of its empire? The authors meet the main protagonists of the "Tjibaou years", which were those of the Kanak people's dream of independence.
May 8 1945 the day of victory over...The Setif Massacres, a certain May 8, 1945 1995
May 8, 1945, the day of victory over Nazism, is also a day of mourning. In Algiers, thanks to demonstrations for victory, the Algerian flag appears for the first time, thus claiming independence. But in Sétif, the standard bearer is shot dead at the head of the procession and a riot breaks out. The colonial massacre that followed would extend to all of Constantine. The commission of inquiry never delivered its conclusions and an amnesty law erased the traces of this savage repression. Fifty years later, the file is open.
This film presents the point of...Algeria 1954, The Revolt Of A Colonized 1974
This film presents the point of view of an Arab from Algeria who rebels against colonization. He analyzes the process of awareness, the transition to revolt, to armed insurrection. Algeria and the settlers are seen through this lens and not the way a Frenchman saw the country. He gives voice to the Arabs at a time when this word was not heard: sometimes it was not even produced, at least publicly. The testimonies are based on real propositions, most of them were made to the author during his stay in Algeria from 1948 to 1956, then in 1958 and 1959. The comments are borrowed from the texts of Arab theorists of the revolution Algerian. This film thus completely evacuates the point of view of those who are not insurgents; he does not give the opinion of the colonists. It is the direct expression of what was the revolt of a colonized person: it thus constitutes the very type of the historical document.
